WAKAF DAN KEADILAN: DARI TEKSTUALISME TERHADAP YURISPRUDENSI SOSIAL
Abstract
The Qur'an and Hadith are the most important sources of norms for Islamic society. Hence this article tries to first refer to the scriptures. Then, empirically proves that understanding the Qur'an and Hadith to extract its essence as a moral and normative guide (as in the case of waqf) works in various methods. One of them is sociological jurisprudence. This research found that the text of the Al-Qur'an and Hadith regarding waqf has been interpreted beyond its textuality. It is because and for the sake of justice to achieve social benefits. This interpretation is validated by government decrees and is widely practiced by the Indonesian Muslim community. Thus, the text has been understood and translated more broadly. Reading text through sociological jurisprudence implies reading text in various stages: text, reader, writer (disclosure), and last but not least the social impact and its surroundings (utility).
Abstrak
Al-Qur'an dan Hadits adalah sumber norma yang paling penting bagi masyarakat Islam. Karenanya artikel ini mencoba terlebih dahulu merujuk pada tulisan suci. Kemudian, secara empiris membuktikan bahwa memahami Al-Qur'an dan Hadits untuk mengekstraksi esensinya sebagai pedoman moral dan normatif (seperti dalam kasus wakaf) bekerja dalam berbagai metode. Salah satunya adalah yurisprudensi sosiologis. Penelitian ini menemukan bahwa teks Al-Qur'an dan Hadits tentang wakaf telah ditafsirkan di luar tekstualitasnya. Itu karena dan demi keadilan untuk mencapai manfaat sosial. Penafsiran ini disahkan oleh keputusan pemerintah serta dipraktikkan secara luas oleh masyarakat Muslim Indonesia. Dengan demikian, teks telah dipahami dan diterjemahkan lebih luas. Membaca teks melalui yurisprudensi sosiologis menyiratkan untuk membaca teks dalam berbagai tahap: teks, pembaca, penulis (penyingkap), dan yang terakhir tetapi tidak sedikit dampak sosial dan sekitarnya (utilitas).
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